Re: Syria and the Middle East

Syria: It is quite complicated. Look at Egypt now.
The Islamists and radicals are taking over the country.
It is reported that many intellectuals - many of whom
were in the Arab Spring front line hoping for democracy -
are very discouraged and wanting to emigrate to
the US and other countries. Unfortunately, the news from
Syria is not all good. The Arab unrest there may unleash
a theocratic tyranny/dictatorship worse than Bashar al-Assad.

US/France/GB is turning their back on someone whom
they've been courting for years. At the same time, Russia
is drawing a line in the sand against the West by continuing
supporting al-Assad. Iran is arming to the teeth including
possible nuclear weapon development,
playing chicken with our Navy and threatens the
Strait of Hormuz.

It'll be a rough ride for all of us...

On reading Epicurus

"Don’t fear god,

Don’t worry about death;

What is good is easy to get, and

What is terrible is easy to endure."

Philodemus, Greek Epicurean philosopher

Epicureanism

Epicurus (341 BCE - 270 BCE) was an ancient Greek philosopher, raised on Samos then returned to Athens in 307 BCE to practice philosophy and developed a school of philosophy called Epicureanism. He lived very simply and frugally. In many letters throughout his life, he himself said that he was quite content with just water and simple bread and lots of friends and expressed his gratitude to his parents, kindness to his brothers, and gentle kindness to all around him.

He wrote that there is nothing fearful in the absence of life. So death, the most frightening of bad things, is nothing to us; since when we exist, death is not yet present, and when death is present, then we do not exist. Therefore, it is relevant neither to the living nor to the dead, since it does not affect the former, and the latter do not exist. Epicurus wrote that "... a wise man neither rejects life nor fears death. For living does not offend him, nor does he believe not living to be something bad. And just as he does not unconditionally choose the largest amount of food but the most pleasant food, so he savors not the longest time but the most pleasant."

Epicurus, by his personal example and by his teaching and a lifetime of serenity and wisdom, revealed the path to redemption from unhappiness. He was revered by his followers as a divine sage who had answers to all the important questions of life. What attracted converts was the prospect of personal happiness, for which Epicurus offered clear philosophical advice. The fundamental obstacle to happiness, says Epicurus, is anxiety. No matter how rich or famous you are, you won’t be happy if you’re anxious to be richer or more famous. No matter how good your health is, you won’t be happy if you’re anxious about getting sick. You can’t be happy in this life if you’re worried about the next life. You can’t be happy as a human being if you’re worried about being punished or victimized by powerful divine beings. But you can be happy if you believe in the four basic truths of Epicureanism: there are no divine beings which threaten us; there is no next life; what we actually need is easy to get; what makes us suffer is easy to put up with.

Illness and pain are disagreeable, but nature has so constituted us that we need not suffer very much from them. Sickness is either brief or chronic, and either mild or intense, but discomfort that is both chronic and intense is very unusual; so there is no need to be concerned about the prospect of suffering. Know the limits of what you need, recognize the limits of what your body is likely to suffer, and enjoy the confidence that your life will be overwhelmingly pleasant, unless you poison it with anxiety. “Don’t worry about death.” While you are alive, you don’t have to deal with being dead, but when you are dead you don’t have to deal with it either, because you aren’t there to deal with it. “Death is nothing to us,” as Epicurus puts it, for “when we exist, death is not yet present, and when death is present, then we do not exist.”

Worrying about death casts a general pall over the experience of living, either because people expect to exist after their deaths and are humbled and terrified into ingratiating themselves with the gods, who might well punish them for their misdeeds, or else because they are saddened and terrified by the prospect of not existing after their deaths. But there are no gods which threaten us, and, even if there were, we would not be there to be punished. Our souls are flimsy things which are dissipated when we die, and even if the stuff of which they were made were to survive intact, that would be nothing to us, because what matters to us is the continuity of our experience, which is severed by the parting of body and soul. It is not sensible to be afraid of ceasing to exist, since you already know what it is like not to exist; consider any time before your birth—was it disagreeable not to exist? And if there is nothing bad about not existing, then there is nothing bad for your friend when he ceases to exist, nor is there anything bad for you about being fated to cease to exist. It is a confusion to be worried by your mortality, and it is an ingratitude to resent the limitations of life, like some greedy dinner guest who expects an indefinite number of courses and refuses to leave the table.

“What’s good is easy to get.” We need food, water, shelter from the elements, and safety from hostile animals and people. All these things lie ready to hand and can be acquired with little effort or money. We don’t need extravagant foods, palaces, or bodyguards, which are expensive and difficult to acquire and keep. People who want more than they need are making a fundamental mistake, a mistake that reduces their chances of being satisfied and causes needless anxiety.

The discipline of Epicurean philosophy enables its followers to recognize how little they actually need, to enjoy possessing it, and to enjoy the confidence that they will continue to possess it. On the other hand, there is no reason not to enjoy occasional luxuries, if they happen to be easily available. There is nothing wrong with luxury in itself, but any dependence on luxuries is harmful to our happiness, as is every desire for unnecessary things.

To say that life is free is not to say that we don’t need to observe any moral constraints. It is a very bad plan to cheat on your friends or assault people in the street or do anything else that would cause you to worry about their reactions. Why is this a bad plan? Not because god has decreed that such things are ‘immoral’, but because it is stupid to do anything that would cause you to worry about anything.

One of the remarkable features of Epicurus’ philosophy is that it can be understood at several levels of subtlety. You don’t need to be a philosophical genius to grasp the main points, which is why Epicurus coined slogans and maxims for ordinary people to memorize, to help them relieve their anxiety whenever it might arise.

Edited excerpts from "The Epicurus Reader" by D.S. Hutchinson